Thursday, October 27, 2016

Livable Cities

"Sprawl is characterized by low density, lane use, single use zoning, and automobile dependency. Sprawl has many negative effects..." (Robertson, 2014)

Many indeed. Sprawl is characterize by the Eisenhower years and the economic expansion found post-world war two, although we see many incidents of sprawl throughout american and global history: the deforestation of France and Germany during the Middle Ages, the colonial ventures in the Early Modern Period, the expansion of the railroads in the 1800s, the New Deal under FDR, and the suburban construction projects and interstate highway system build by Eisenhower are just a few examples. Why must we grow out when growing up is perfectly fine? Could we claim the the pressures of overpopulation and the traumas of modernity have put a strain on people's need for privacy and in doing so have encouraged a desire to build a house outside the population dense zones of cities, into the suburbs. "Sprawl affects not only planetary health of social and individual health as well." (Roberston, 2014) This is true in more ways than one, but what major problems faced with sprawl is increased obesity. By localizing, towns and people can build municipal areas more likely to be helpful for the individual across the board. This would drastically reduce VMTs that greatly increase the amount of carbon emissions we have, consequently, been emitting. This requires new ways to plan cities. I don't think many citizens would disagree with the statement: "most cities in the USA can use a re-planning and rebuilding project. This means, as Robertson says, cities must plan their cities using the "Five Ds: density, diversity, design, destination accessibility, and distance to travel" (Robertson, 2014). My one concern however is the tensions that grow between people in overly dense, regulated environments. Think about the regimes in charge of Rwanda leading up to the Genoce: highly regulated, locally planned, and extremely dense population. Although the massacres did not seem to be related to overpopulation and was driven by ethnic and racial hatred between the Tutsis and Hutus, the environment must've had some effect on the outcome of the gruesome events to happen in 1994. My last concern is that these newly planned cities will encourage a less active lifestyle in international relations, which means the global disasters may be less readily stoppable or we may be less able to act if focusing on regional life. This scares me... especially with the genocides and human rights violations upon genocides we find in the world in the past and present. I fear that an internal focus may blind the USA and other nations to help countries like Rwanda.
Image result for rwandan genocide
https://nogenocide.ru/post/5

Thursday, October 20, 2016

Energy

Creating ways to collect sustainability is a growing field in capitalist markets around the world. I think in this chapter Robertson does a good job of giving us a run down about the different kinds of energy and the pros and cons of most. She is right to say,"We live in a high energy society based on fossil fuels" (Robertson, 2014). Examine your own life, all we use is gas and coal to power our homes, our cars, and even many of the devices we think to be sustainable. But how do we change that? How do we incentivize other forms of energy? Again, I think Robertson does a good job of explaining action plans that could be applied to our own lives as well as those of city and town planners. "Effective plans take an integrated approach, considering building as a whole system whose components influence each other" (Robertson, 2014). This type ofplan and some of the other solutions she proposes reminds of a former player of one of my favorite soccer teams, Matheiu Flamini. Over the last couple years, Flamini has taken what he has earned from being a professional soccer player and invested it into a company called GF Biofuels, where he and other advocates of sustainable energy have been testing the capacity of Levulinic Acid to fuel our cars and homes. According to his company, LA can be safely used in food packaging (and is biodegradable) and in our homes cook our foods and clean our kitchen. Hence, Flamini believes the chemical might allow offer a sustainable and holistic chemical that can be used to stop carbon emissions and protect the health of our planet and our own lives. Since revealing that he was one of the CEOs of the company, his investment has risen in value as share projections suggest he could be worth well over a billion after developing a plan to make Levulinic Acid on a commercial scale. I think this ties into Roberston's book when Robertson says,"Making the transition to a post-carbon  world is a mutli-faceted undertaking. (Roberston, 2014). She later gets into the three strategies we can employ to reduce our use of fossil fuels -- this is exactly what Flamini has aimed to do.

Flamini believes his scheme is revolutionary
https://www.thesun.co.uk/archives/football/741763/mathieu-flaminis-no-fuel/

Wednesday, October 12, 2016

Pollution

"Neurotoxins attack nerve cells, causing permanent neurological damage. Neurotoxins include heavy metals such as lead, arsenic, cadmium, mercury, and many pesticides,..." (Robertson, 2014)

And to think that because of pollutants like oil being spouted off into the sea like the shouts of a man at the top of a canyon, echoing into the skins and cells of fish. And we the consumers eat that flesh with whimsical desires, eating without knowing that perhaps this white sea bass is full of mercury, like the planet, deadly and toxic. And what does mercury do to me eventually? It destroys my brain, counteracting the Omega oils that help that brain develop. That is a scary thought, that toxins we expound onto the world with gleeful carelessness are slowly deteriorating, rotting, melting that which every human cherishes the most, the system that gives our contemplative demeanor, our compassionate responses, our ability to communicate beyond a private language. Our mental impressions, the effect force of the will of the brain, are the monads that Leibniz claims strings us together in the Eternal Grace of God. As an agnostic, I generally take a different route -- I choose to describe this phenomena of collective unity or consciousness in terms of String Theory, where we are the musical impressions of one dimensional strings that continue to create wavelengths that are our existence, our reality. But I digress... The idea that there are so many man-made pollutants scares me. I mean, think about what Robertson calls Endocrine Disruptors, which disrupt our normal hormonal functions, generally acting not unlike estrogen -- a chemical that encourages more feminine development -- "Phthalates are carcinogens and endocrine disruptors, widely used as plastic softeners in toys and food packaging and as a fragrance-enhancersin cosmetics. BPA is another mutagen and endocrine disruptor used in manufacturing poly-carbonate plastics for products including water bottles, food can linings, and tooth sealants;" (Roberston, 2014). One question worth contemplating is whether the long term effects of using these chemicals are encouraging us to loosen restrictions on sexuality? It has been proposed that that Catholic Laws condemning sodomy when Gratian codified his Decretum were the product of the catholic church attempts o create societal order. In which case, anyone caught performing acts other than missionary were made to do penance, and those which were caught perform rectal sexual acts were also punished in the same way. Over time, although the allure of homosexuality did not stop, these laws became socially accepted by Medieval and Early Modern Europe -- despite their conception of sexuality being a lot more open than it is today. With the increased exposure to chemicals acting similar to estrogen make more effeminate men? Making everyone more emotional individuals? Is this why we are seeing changes in law in favor of the LGBT community? This is both a crazy thought but also an appealing thought, a silver lining as it were, despite the chemicals' negative effects. That being said, her chapter on pollution is illuminating. My favorite quote was this one: "Pollution does not have to be inevitable. It is in fact a symptom of poor design, a sign of inefficiency."(Robertson. 2014). Although I cringe at utilitarianism, I can comfortably that that this quote gives someone the hope that things can change and any lasting change, in my opinion, begins with a sign, a ray, a touch of hope.

Image result for string theory
https://plus.maths.org/content/researching-unknown-string-theory

Image result for LGBT
http://www.123rf.com/photo_46226801_stock-vector-poster-with-lgbt-support-phrase-rainbow-flag-as-a-background-and-black-text-love-is-a-human-right.html


Wednesday, October 5, 2016

Ecosystems and Habitat

"Ocean fisheries are collapsing, forests and wetlands are disappearing, and deserts are advancing. A process known as the sixth mass extinction is underway, with species going extinct at a rate not seen in 65 million years." (Robertson, 2014)

Why are our habitats disappearing? And I emphasize the "our" because we and the wildlife that is around us are interrelated. This is what a lot of people do not understand. The quote from Robertson's text. however, is just plain fear mongering to forward a certain image of the future. Yes, statistical date is overwhelming leaning toward bad signs, but the "sixth mass extinction"? This is overreaching, especially considering we can only conjecture about the realities of the past and future no matter what evidence we collect. We are inferring that this is so based on the evidence we've collected. We cannot realistically prove this to be true despite deductive validity. It is, as Plato would outline, just a shadow on the cave wall. If we were omniscient. then we could resolutely describe the process that is occurring, but what if, in the next 20 years, regardless of our projections, the natural world recovers some of its past affluence? We must be open to an idealistically future if we are going to change the way we think about the world, and fear-mongering is the least constructive way to create impetus. This begins by asking the question: what is essential to our way of life and what can be overlooked? As Robertson says,"land clearing for crops destroys the largest percentage of terrestrial habitat" (Robertson, 2014). This is a classic case that begs the question: what land do we need for crop production and what and are we using in excess? In terms of market value, just as the SEC has been doing to Securities Law in recent years, perhaps more regulation on land use is an important step for idealistic change, that protects capitalist, personal interests and collectively creates, within reason, safeguards to construct a more healthy worldview. I think Robertson again brings this to light in this chapter despite the fear mongering introduction. For example, she says,"Conserving or restoring ecosystem health involves three broad fields... reservation, restoration, reconciliation" (Robertson, 2014). These are sometimes referred to the three "Rs"... If we take this approach, we aim to repair damages to the environment, which gives us a sense of purpose. We "Reserve" or preserve the natural world untainted by destruction or pollution that already exists. And, lastly, we reconcile our interests with nature; this means applying economic strategies to conserving the natural world and retaining the health of ecosystems, which encouraging further market growth. I think this is the change of mindset that is essentially the right course of action, but I think environmentalists all too often look to the French Revolution,Emancipation, or the Civil Rights Movements as their example of change, abrupt change. But as a historian and someone very interested in the long term effects of change over time in human society, the most lasting and healthy changes have come gradually, have come without revolution. Look, for example, as the Battle of Hastings... The Anglo-Saxon Lords retains much of their land holdings if they swore fealty to King William I. It was only gradual that a "Cross-Channel" Lordship class was created by the Normans. This took a hundred years to really solidify and become a common expression of British society. Likewise, the gradual institutionalization of the Catholic Church throughout the Middle Ages -- do you think Pope Gregory the Great wield uncontested authority through Europe let alone Italy or just areas around Rome after the decline of the Roman Empire? No. This institutionalization took hundreds of years. This same shift in environmental consciousness took hold in the 1800s and continues to grow in our collective minds. Soon this change will be fully evident in our policy decisions as we continue to describe our effect to ecosystems. This is where proper change lies. This is what some of the more vehement Environmentalist need to remember to not affect as much opposition.


Image result for Change over time
http://slideplayer.com/slide/7668832/